The Buddha Taught Us How to Avoid Turning Pain into Suffering

Image by Abhijeet Gourav

I turn 56 in a couple of months and, although there are many things I like about growing older, there are some definite drawbacks. Wrinkles, back pain and various minor health ailments – none of these are much fun. But the biggest drawback for me is the change in my sleep pattern. And especially my brain’s newfound trick of waking me up at 5am every day, for no apparent reason.

I really need my sleep. Eight hours every night would be good, but nine is probably my sleep sweet spot. Six hours, which I got last night, really doesn’t do it for me. I’m currently on my fourth coffee of the day, which helps, but is no substitute for a good night’s sleep.

My eyes feel kind of scratchy, everything is a bit of a struggle and it’s hard to escape the feeling that you’re dragging yourself through the day, waiting for that glorious moment when you can go back to bed and hope for a better slumber tonight. This is all a bit painful, especially because I understand the increasingly persuasive science around the importance of sleep for our mental and physical health.

Turning pain into suffering

Luckily, I know enough about Buddhist psychology to understand how not to turn this pain into suffering. This was one of the Buddha’s many great insights – he taught that human life is inherently painful. We all get older, every day. There is nothing we can do about that, however much we might dislike it or slather on anti-ageing potions to hold on to our youthful looks. And with age often comes illness. Again, there is a lot we can do to prevent that, but some illnesses will inevitably come with advancing years.

The biggest, scariest truth we all have to face is that one day this will all come to an end. This is the hardest thing that any human has to grapple with – we are not immortal and so our time on this planet is finite.

All of this brings pain in the form of stress, worry, anxiety, sadness and other difficult emotions. And this pain is inevitable, to a greater or lesser extent – we can’t get rid of or avoid it completely, however hard we try. But the Buddha also taught that we then turn this inevitable pain into avoidable suffering through the way we respond to the initial discomfort.

He famously used the metaphor of a first and second arrow to explain this to his followers. When we feel pain, it’s as if we are hit by an arrow – this hurts, of course. But when, for example, we feel loneliness as our ‘first-arrow’ pain, but then start thinking, ‘I can’t stand feeling lonely, it’s the worst feeling in the world,’ or, ‘God, I’m so lonely – and I always will be. I just know I will never find someone to love,’ we add the second arrow of suffering.

Just feeling the pain is enough

Knowing this, I have become much more skilled at not turning my first-arrow pain of tiredness into second-arrow suffering. I used to think, ‘Oh man, I am so tired. I just hate this. I know I will feel terrible all day, it will affect my work and I won’t be 100% in my sessions today, which means I am letting my clients down…’ and on it would go, until I felt thoroughly depressed, on top of the tiredness.

Now – today, for example – I just think, ‘Oh well, I’m just tired. It’s not the worst thing in the world. Many people are suffering greatly right now, so this isn’t that big a deal in the grand scheme of things.’ And… I just feel tired. No depression. No unpleasant rumination. I just get on with the day, which seems to go much better.

Now I’m not saying this is easy, especially if the pain you feel is far greater than my relatively mild tired-and-scratchy feeling. Struggling with the impact of trauma, being highly anxious and panicky, or deeply depressed, are clearly much worse and harder to manage. But the same principles do apply – if you can just feel the pain, whatever it is, without piling on a whole load more mental and emotional suffering, you will feel less anxious, less panicky, less depressed.

And if you are feeling some kind of emotional pain right now, this practice I recorded for Insight Timer might help: Soothing Painful Emotions with the Breath.

I hope you do find it helpful – sending you love and warm thoughts ❤️

Dan

Hatred is a Poison – Don't Let it into Your Heart

Image by Nathan Lindahl

Watching events unfold in Ukraine, our natural empathic response as humans is to feel shocked, upset and overwhelmed at the images we see and stories we read about this terrible war. These are normal, natural emotional responses, so allow yourself to feel whatever you are feeling right now. I feel those things too.

It’s also completely natural and understandable to feel angry about what’s happening. And that anger can be a kind of healthy energy that fires us up to help in any way we can, whether that’s donating money, clothes, food or time; signing petitions and writing to our leaders, urging them to act on our behalf; welcoming refugees to our shores in any way we can; or sharing messages of support for the Ukrainian people on social and mainstream media.

Anger is like rocket fuel at times like this, as we refuse to be frightened or cowed and stand up to brutality and injustice – as our parents and grandparents did in the Second World War.

Why hatred doesn’t help

But there is one emotion that, although easy to feel at times like these, is not helpful – and that’s hatred. It can be easy to hate Putin, his inner circle, or the oligarchs who have made vast riches by stealing from the Russian people. We can find ourselves hating the soldiers who drop bombs on helpless civilians. You may find yourself hating people on social media, who express pro-Putin or pro-war sentiments.

It’s easy to do. But, however seductive hatred may be, it won’t help anyone or anything. The Buddha taught us this vital message 2,500 years ago. He called hatred a ‘poison of the mind’, because although it’s easy to feel and can be addictive at times of conflict or strife, it’s also toxic, corrosive and highly destructive to both the hater and hated.

Don’t believe me? Try this thought experiment. Think about a time recently when you hated someone – really hated them, deep down in your guts. If it helps, you can close your eyes and imagine you are right there, living through that experience again. Play it out, moment by moment, reliving everything that went through your mind – all the angry, vengeful or even violent thoughts you had about this hated person.

As you do, see if you can feel what it’s like to hate, in your body. You might feel a great upsurge in energy, a burning sensation in your gut or chest, or a bitter taste in your mouth. Your muscles will be hard and tense, ready for action. Your jaw might be clenched and fists tight. Millions of years of evolution are preparing you to fight, possibly even kill, this person you hate so much.

(I know – or at least very much hope – you have no intention of acting on these feelings, but it’s helpful to remember that this is why we feel them, in evolutionary terms. Hatred is inextricably linked to the fight part of your fight-flight-freeze response.)

The cost of hatred

Doesn’t feel so good, does it? This is what the Buddha meant by hostility and hatred poisoning our minds, because they feel so awful when we experience them. They really do feel poisonous in your mind, heart and body. And when we hate it also distorts everything, focusing all of your energies on the hated person’s negative traits, words or actions, forgetting that they are human too, with a mother and father, friends, perhaps a partner and children. They love and are loved. They’re not evil, or a monster, or some kind of subhuman creature. Even Putin. Even Hitler, Stalin or Mao.

Deeply damaged and so damaging of others? Of course. People who need to be stopped, with every non-violent tool we have at our disposal? Absolutely – we need to stand up to Putin, or he will do even more damage. Personally, I would like to see him tried for war crimes at the International Criminal Court, as well as every other tyrant causing suffering around the world.

Anger? Yes. hatred? No

But I refuse to hate him for what he’s doing in Ukraine, because if I do, he has won. The Dalai Lama teaches that we should never let another person’s behaviour disturb our inner peace. And I am trying to be guided by that wisdom, doing everything in my power to help the Ukraininan people, feeling anger, upset, outrage – but never hatred.

I feel so strongly about this that I long ago made a commitment to stop using the word ‘hate’ in my thoughts or speech (around the time I started learning about Buddhism, by the way).

I won’t let Putin or anyone else make me feel that, or break the commitment I made to myself. I refuse to let my mind be poisoned.

Instead, I am sending deep love, compassion, and a heartfelt hope for peace and an end to their suffering to the people of Ukraine.

And my warmest wishes to you, wherever you may be in the world,

Dan

Please donate to Unicef, who are helping children in Ukraine and those fleeing from the conflict in their country